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Author: hariyeh

I had no business learning to dance salsa. I was the last kid in my class to learn to skip, the last kid picked for every team sport in school. I am not physically coordinated. And yet, I felt a conviction in my soul to try. Why salsa specifically, of all dances? I don’t know for sure, but partner dancing to salsa music was the first place I was able to practice mindfulness. Perhaps

Abramović, Marina. The Artist Is Present. 2010. Performance. Ahmed, Mara. “Difference as Liberatory Politics.” Counter Currents (blog), March 2, 2019. Ballroom Dance That Breaks Gender Roles. TedxMontreal, 2015. https://www.ted.com/talks/trevor_copp_and_jeff_fox_ballroom_dance_that_breaks_gender_roles?utm_campaign=tedspread&utm_medium=referral&utm_source=tedcomshare. Blash, Philip. First Dance. Waterloo, 2011. https://youtu.be/GgwLEWolQME. Bourriaud, Nicolas. Relational Aesthetics. France: Les Presse Du Reel, 1998. Camnitzer, Luis. “Thinking About Art Thinking.” E-Flux Journal, no. # 65 SUPERCOMMUNITY (August 2015). Cohen, Leonard. Anthem. 1992. Lyrics. Cordero-Guzmán, Héctor R. “The Latino Population in New York City.” American Sociological Association, July 9, 2019.

Note: This prologue was completed during a performance workshop conducted by Ernesto Pujol, social choreographer, that he facilitates annually for second year School of Visual Arts, Art Practice graduate students. Since it was the basis of thinking about the material of my life as a starting point for considering the direction of this project, I offer it here as a form of personal introduction and context.  I have one memory as a baby. In that

Lately, I've been researching game playing as an art practice. I've mostly played competitive board games, but I started wondering about what cooperative games might exist. A Google search later I realized that there is a whole world of cooperative board games, and an international community of folks invested in the practice of their play.  I learned that many cooperative games are based on the narrative of the characters involved, and that this allows

I was exploring the idea of choreographing my own wasp dance when I was turned on to the work of interdisciplinary artist, aricoco (Ari Tabei), by my mentor and artist, Iviva Olenick. aricoco too, for different reasons, has a lifelong fascination with insect communities. Her current project, PIPORNOT[1], which explores division of labor within communities was under development when she let me interview her. The day we spoke also happened to be November 4,

One day when I was a little girl, I was standing on the sidewalk outside of our house waiting for my mom so we could leave. I was gleefully entertaining myself with a game of stomp the ants, specifically red ants because they deliver painful stings. When my mom finally came outside, she asked what I was doing. I said, “killing these ants.” She looked at me with a type of disapproval I had

This folk song, written by an Oklahoma musician, Sis Cunningham, who was an activist for black and white tenant farmers, discusses the plight of Okies trying to migrate to California, but were turned away at the border. My research made me consider how these words take on new meanings in the context of today’s immigration struggles, highlighting the need to connect and organize across place and time, while always beginning the change process within

The title of this piece is taken from Nikolay Gavrilovich Chernyshevsky's novel, What is to Be Done?, which has inspired thinkers from Lenin to Rand. Here I am considering how groups have asked this question throughout history and how imagination and play can help us to continue to wrestle with this enduring question. https://en.wikipedia.org/wiki/What_Is_to_Be_Done%3F (Lenin) https://en.wikipedia.org/wiki/What_Is_to_Be_Done%3F (Chernyshevsky)